Ka Wai Ola - Office of Hawaiian Affairs, Volume 38, Number 10, 1 ʻOkakopa 2021 — Aloha mai kākou, [ARTICLE+ILLUSTRATION]

Aloha mai kākou,

V 'OLELO A KA POUHANA V

^ MESSAGE FROM THE CEO *

bey0nd the veil 'uhane (nvs. Soul, spirit, ghost; spiritual)

While thumbing through my mother's journals, I eame across a section . entitled "Superstitions." It was a fascinating collection of mom's personal experiences, family stories, practices observed, and areas in Kohala that were kapu. There were eerie stories about fireballs in the sky, notes on places to avoid so as ' not to encounter Night Marchers or other 'uhane, and reminders not to sweep or whistle at night. It also included a story about an encounter my grandfather had with an 'uhane. My grandfather secretly brewed okolehao and made his deliveries at night. This ' took plaee in the 1920s during Prohibition when such activity was illegal. Onee, as he traveled under the cover of darkness, he spied a strange light up ahead. As the light eame closer, his horse spooked, dancing around and backing up. No matter how my grandfather urged, his horse refused to continue forward. He struggled on his horse for some time, unahle to move past the light. Finally, concerned that sunrise was near, he opened a container of 'ōkolehao and flicked a bit of the liquor towards the mysterious light, giving it a taste. That was enough. ' The light disappeared and my grandfather completed his clandestine delivery before the sun eame up. During the month of October, Halloween is celebrated in America and elsewhere around the world. Halloween has its roots in the Celtic festival of Samhain, during whieh people lit bonfires and dressed up in costumes to ward off ghosts as it was believed that during this time of the year portals between worlds opened. America's commercialized version of Halloween is far removed from this ancient festival. However, this annual reminder that the veil between this life and the next is very thin is something that resonates with me. Reflecting on the notes in my mother's journal, and my own spiritual journey,

I think about how our ancestors are always with us. We talk about our kūpuna being with us, but I think sometimes we don't realize how true that is - that they are literally here and that we ean feel their presence. We are a spiritual people. It is part of our DNA, and this 'ike is passed through the stories and traditions of our 'ohana. Our spirituality is engrained in our mo'omeheu, in our understanding of the sacredness of our 'āina, and in our relationship with Ke Akua, nā akua, nā 'aumākua. In this issue of Ka Wai Ola, we delve into the world of renowned Kanaka Maoli storyteller Lopaka Kapanui, who specializes in ghost stories, providing both entertainment and insight into what may exist beyond the veil.

On a heavier note, October is also Domestic Violenc£ Awareness Month, so we share the efforts of advocates on the front lines who are working to end Intimate Parter Violence. i Finally, we round out this issue with a variety of I stories including a name change, national appoint- I ments of 'Ōiwi leaders, and a new play in 'ōlelo Hawai'i. 1

Hau'oli La Heleui! ■

Sylvia M. Hussey, Ed.D. Ka Pouhana | Chief Executive Officer