Ka Nupepa Kuokoa, Volume VIII, Number 44, 30 October 1869 — Page 2

Ka Nupepa Kuokoa

KE KILOHANA POOKELA NO KA LAHUI HAWAII.

The Labor Q@@tion

At last the popular voice has beg@n @@ @@@@

expression, and that of the @@@ @@@@@@@ @@@@

The@@@@@@@@@

@@@ in our Hawaiian community both foreign

and native born. that @@@ present bonded @@

@@ system in town. from root to branch.

The longer @@@@ op@ion @@@@@@@. the

stronger it grew. The Planters with few

@@@@@@ and their @@@@ Sate@@nes.

have per@@@@ in closing their eyes to the actual state of affairs.

and in endeavoring to

make others believe that their views were

@@@@@ by the great ma@@@ of the @@@-

@@@@ of taese islands. and that those who

were bold enough to advocate the opposite

@@@ were only a few factious disturber who

did not represent any considerable portion of

the public sentiment.

 

But the large. @@@@@, and united

public meeting which have @@@@ been held

@@@@ town, have most emphat@iraily dispelled

all @@@ We should have said

@@@@@@ of such dreaming is @@@@@

@@@@@@@@@ not that the history of the

past has @@@@ us that on the part of our

@@@@ Ministry all things are possible in

the way of brazen eff@@@@@ and self com-

@@@@@@.

 

It is an insult to the intelligence and

common same. both of the foreign and na-

tie community, for any one  to say, as has

been @@@@@@@ @@@, that it is not the popu-

lar @@@@ that  represented at these @@@@@@@,

but that they are m@rely grown up and

@@@ @@@@@@@@@@@-

@@ purpose One thing has @@@@ very evi-

@@ @@@@@@; and that instant the Ministry

and me of the Pianters have rained every

@@@ to @@@@@@ the Citizens Meetings,

and to prevent the expression of the popular

@@@@@ have most signally failed. And if

they. with all their arr@y of  @@@@@@@@ pres-

tage and Plantation @@@@@@, have failed,

either by @@jolery, or half suppressed threats.

or @@@@ @@@@, to @@@@@ those meet-

ing, we respectfully submit that no two or

three private individuals are any more likely

to he allowed. by either our native or foreign

population, to do all their thinking for them,

or to load them by the nose.  The day has

@@@@@ for such whining the community.

Another thing has been very noticeable in

all these meetings, In the discussion of our

labor system at these islands, the conduct

and arg@ments of the Planter-ministerial

party have been similar in kind if not quite

in degree to that of the Bully-Brookses in

Congress, and the Southern Slaveholders of

the United States generally. during the palmy

days of the "peculiar mistitution."

The spirit is the same, though somewhat

modified by circumstance.

The arguments used are the same. In

 what then does the @@@ of our coolie system

on the Planters  themselves, and the Ministry,

differ from the @@@@ of the Slavery System

on its promoters and advocates in United

States in former years? The tree is known

by its fruit: and the fruit being the same,

the root is the same. There may be a little

difference in the size of the tree, and in the

form. size and potion of the branches, but

THE FRUIT IS THE SAME.

That, of itself, is in our minds sufficient

proof. if there were no other, that we are justi-

tied in saying that our coolie system of labor is

" contrary to the spirit  of the age," the spirit

of freedom and equal rights : and it must go

down before the match of events. If so, then

the sooner the Planters and all concerned

recognize the fact. and voluntarily prepare.

the way , the better. For this question con-

crease not the Planters and the Ministry alone,

not even @@@@. It concerns every citizen

of these islands equally, as a man and a free-

man.

Ke olelo mai nei kekahi me kakau mupe-

pa. @@@@ o ka pau ahi hope ana mai nei o

Piladelpia, oa hoonele iho ia i ka inu ana o

na kanaka he kanaonokumakahi miliona.

A iua e kuai pakahiia na kiaha a kela a me

keia mea e mu ai ma ka umikumamalima

keueta. alatle. e hiki aku no ka loaa i ke

kanaono miliona dala maoh, oia hoi, ua oi

aku ia mamua o ka akahi hapakolu hookahi

o na aie o Amerika Huipuia. Pomaikai ka

pau e ana i ke ahi o keia mau wai on a a

koe kekahi hapa nui o ke maudala mai poho

wale.

Ma kekahi kulanakauhale o Wiseconasi-

na. holo mai ia hekahi haole mai whao mai

o ke kulanakauhale, a @ookui ae la kena kaa

ho me kekahi mau punana meli ma kapa

alanui, a pau ae la na nalo meli i ka puehu.

@ ua haole nei e holo ana a ku mawaho o

kekahi ho@eie paina, hikiikii i huna ho ma.

waho a komo aku la e paina kakahiaka. Iaia

e ai ana ma ka papa aina, lohe oia i ka ha-

lulu o ka nalo mawaho. @ kona puka ana

mai e nana, ua paa  pu kpna lio i na nalo

meli e mumulu  ana ma kona kino holookoa,

a e akiaki aua me ka koeha nui. Holokiki

aku la ka on a nona ke kua e oki i ke kaula

e paa ana ka lio, a hoao aku la ia e holo i

ke kaa. laia nae e hoao ana e hana pela.

lele  mai la na nalo meli maluna on a a uhi

pas pu iho la. Mahope o ke kokua nui ia

ana, ua pakele ka haole, a o ka lio he hoo-

@@ wale no @@@ mahope iho make aku la

ia. Nolaila. e akuhele na kanaka o @@@ pua

auanei me keia.

 

 

 

@@@@@@@@@

ho ana kekabi ka@@@@@@@@

@@@@@@@@@@@@@@@

@@@@@@@@@@@@@@

@@@@@@@@@@. Ea ka

mea hopenaha. @@ iko no. he noho wa@@@

oie. O@ loa aku ka pono e mare e he kahu.

napule mamua o kona mare ana aku la hia.

Ua hoike ae na kaoka o na ao moku o

Peruisa. o ka have kapono e hoike ai i ka po-

ino o kekahi mea. maluna o ke kai ma ka

aina paha, oia ka have @@@@@@ @@@@ me

ke kea mamaenahonu.

 

Oa oleloia, he eha miliona ka nui o na hu-

ia ma na eheu ka pulelehua e lele mai nei.

O ka põe manaoio ole i keia. he pono ia la-

kou e hooiaio ma ka heiu ana.

Ua hoouna mai na luna o coba i ka wa-

hino kanehmake a General Rawlins, he pala-

pall hoaihaoiha @@ wakalua tau@@@ dala

ma ke dala pepa. no ko lakou mahalo ia Ge-

nerala Rawlins no bona manao maikai i he

põe Cuta.

O kekahi o na hao'e kalepa kaulana o ke

kaianahauhale o No loka, oia o A. T. kue-

ne, ua manao oia e hoohlo i kekahi @@ o

bona pomaikai nui, no ka malama ana a me

ka heopomaikaii ana i ka poe hana o keia

kulanakauhale. Ke kukulu nei oia he hale

nui kiekie ma kekahi kuea waiho wale o ua

kuianakauhale la ; o ka loihi o ua halw la,

mamua o ke alanui he 200 kapuai, a he 210

kapuai @@@ na alanui pakahi o Helu 32 a me

33. O ke kiekie o ua haie la, e ahika ana

hale ; a e hlo ana paha no na hemaheua a

pau, mamaua o ka pau ana. maluna aku o ka

aloa miliona dala. E ao ia ana maloko o ke-

ia hale na kaikamahine ma ka huimuhumu,

ma ke kakau a ma ka hana maoli. Malaila

no hoi e hookipa maikana ai keia poe me ka

malama loa ia. Ke mamao pu nei no hoi oia

e kukuluia i hale o keia ano no na kanaka

pauhana.

Ua kokoe e kanaono ua hale malama

keiki auwana i kukuloia ma Piladelapia.

He kanakolu o ia mau hale, ke malama ia

nei he kanakolukumamalima @@@ keiki

iloko o ka makahiki 1868. Ua kohoia na

lilo no ka hana ana i keia mau kale, maluna

aku o ka umi miliona dala' a e hlo ana lie

miliona dala i ka malama ana i keia mau hale i ka makahiki hookahi.

Ke loaa nei i ke aupuni o Farani, he ahi-

ku a kanawalu paha mau miliona hua moa.

O ke koho ana hoi i ka nui o ua hua moa

ma Enelani, he alua miliona i ka makahiki,

aka, iloko no nae o ia nui hua moa, ke uku

aku nei o Beritania Nui he eono miliona

dala no ka hookomoia ana mai na hua moa,

mai Farani, Belegiuma a me Holani mai.

Ua waihoia kekahi mea ana i ke anu a

me ka wela (thermometer) malalo o ka lepo

o kekahi hale nana hoku ma Farani. O ka

hohonu o kahi i waihoia ai o ua mea ana

la, he kanaiwakumamakahi kapuai malalo

iho o ka ili o ka honua. O ka loihi o ka

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